C.R.A.Z.Y. (2005), dir. Jean-Marc Vallée

crazy

C.R.A.Z.Y.‘s DVD cover casts Zac as Ziggy Stardust, yet the film left me with more of a taste to listen to Patsy Cline than David Bowie. As much as it wants to sell itself on its soundtrack, it’s hardly a rock opera with a standout soundtrack.

In a world where Peccadillo Pictures releases a billion trillion queer films, there feels something rote about the film’s narrative. Zac’s father is homophobic, resistant to his son ever being considered a “fag”, obsessed with masculinity and rejecting Zac ever taking on a more motherly role – something he essentially confirms for himself based on small identifiers when he is as young as 7. Later, he kicks Zac out of the house, talking about how disgusting gay sex is, and sends him to a shrink. What’s interesting is a few twists to the cliche: Zac’s mother is defensive, whilst Zac’s father is somewhat nuanced. In one scene, Zac’s parents discuss the possibility their son might be gay, following his sexual encounter with a classmate. Zac’s mother retorts about how she had anal sex many years ago, and not just once. “It’s not the same thing.”

Zac rejects the label, talking to a shrink (who tells him that this was his subliminal way of telling his father that he is gay). But this falls into another cliche trap:

*does something gay*

“I’m not gay”

*compensates by making out with Michelle*

*does something gay*

*compensates by beating up the boy he jerked up with*

*does something gay*

Labelled as a fag, he listens to Bowie, in a scene that seems straight out of Velvet Goldmine (1998). He ends up dating Michelle over several years; a refusal of his gay identity, or an embracement of bisexuality, or rejecting the notion that certain signifiers (even sexual experimentation) denote sexuality.

Yet often it feels like such a generic queer coming of age story, laced with every trope you would expect. There are so many coming out stories out there; I cannot project myself onto Zac with his coming out narrative and crowded household, nor can I project myself onto his nostalgic 1970s influences. I’m left being like “well, his stoner brother has kind of a cute beard”.

Zac is a chameleon of influences, and the mirroring his childhood and his teenagehood and young adulthood quite a lot, most obviously through the unsolved mystery of the father’s broken Patsy Cline record. He listens to records like his father; smokes cigarettes like his brother did when he was a child, adopting a rebellious, masculine image; wears a cross like his mother, not out of faith but out of an anarchistic aesthetic; adopts a haircut like Paul’s because he has a massive crush on him. He practices kung-fu moves like Bruce Lee, and covers his bedroom in posters of Bowie.

But whilst the mirroring of childhood is a strong aspect of the film, the scenes set during his childhood are also the weakest part. Half an hour feels like an eternity, before awkwardly transitioning from his childhood self pissing the bed into a 15 year old Zac. His rejection of Christianity because, contrary to his prayers, he pissed the bed, becomes the formation of his teenage self. This should play as genius comedy, but instead is just incredibly bizarre. Rather than a far less compelling version of Boyhood (2014), the film’s viewpoint should have been teenage Zac, communicating the same information in shorter exposition.

Zac exists within a stylised world, where he can float between the church and a Christmas party in one cut, and dub the choir with Sympathy for the Devil. The stylised world can work, like how Scott Pilgrim vs. the World (2010) removes us from the laws of physics, but C.R.A.Z.Y. is unable to find a balance between serious drama, lighter scenes and Zac’s sense of himself as a dreamer with all the power in the world. Where CGI smoke rings fly towards the moon, or a playground fight is played in fast motion, the film screams the mid-00s, not the mid-70s.

The film’s oddest aspect is its exploration of faith. An exploration of sexuality juxtaposed against an exploration of faith and spirituality could be a very interesting one, but what is executed here just seems bizarre. Zac is essentially the Chosen One, which seems appropriate, given that Hayden Christensen is Canadian himself. Born on the same day as Jesus, his mother expects him to use his great powers to save the Jedi Order, or rather, heal those in need in times of pain. He walks through the deserts of Tatooine, feeling a bond with his mother through the force.

Zac rejects religion as an atheist, but makes bets with God to see if he can make the crossing when the light is red, and make the snowstorm when he could easily get hypothermia. This ‘Chosen One’ mythos feels so unnatural, though his mother’s sentiment at times does feel natural. He still respects his mother’s faith, going to Mass every Christmas with them, and gifting her a book about Jerusalem. But when he goes to Jerusalem himself, it feels odder. We’re never given a clear reason as to why he makes this journey, besides curiosity and to please his mom. He ends up in the gay scene, meeting a man who simultaneously looks both suspiciously like Jim Morrison and like the Anglicised image of Jesus, speaking in English. Jesus walks alongside Zac, appearing to him in the desert as he treks into the abyss, without water, in a journey that makes little sense.

How this has 100% on Rotten Tomatoes is fucking C.R.A.Z.Y.

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